Mumsey's Ramblings
Something about nothing and everything God sends me
Monday, May 20, 2013
Grandma’s Cornflake Biscuits
Both my grandmothers were homemakers with baking, preserving and cooking as just part of everyday life. I used to watch them in the kitchen not realising that they were implanting a love of food and homemaking in my heart. I still have some of their recipes and this one was my paternal Grandmothers. I remember helping her to roll the biscuit dough in the cornflakes before she placed them on the baking tray. I probably flatten my biscuits a little more than she did so you could probably bake them more like a rock cake (ball type) biscuit.
125gr butter
125gr sugar
1 egg
1 tsp almond essence
175gr self-raising flour
1 cup cornflakes
1 - 2 extra cups of cornflakes
Cream the softened but not melted butter and sugar until creamy.
Add the egg and essence and beat well.
Add the flour and beat then stir in the cornflakes so as not to crush them too much.
Take teaspoon fills and roll them into balls dropping them into the extra cornflakes.
Flatten in your palm and place on a baking paper lined or greased tray.
(You could put them whole on the tray as mentioned above.)
Bake for 12 to 15 minutes at 180°C until just turning a light brown.
Allow to cool on the trays for at least ten minutes before you move them to a cooling rack.
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Friends and Family,
Recipe
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Sunday, May 19, 2013
Pentecost - Confusion to Clarification
I took this mornings Pentecost service at out 8.00am service and this is the sermon from then.
This morning’s sermon is focusing on the Bible readings from
Genesis 11:1-9 and Acts 2:1-21
The Tower of Babel
11 Now the whole world had one language and a common speech.
2 As people moved eastward,[a Or from the east; or in the east] they found a
plain in Shinar[b That is, Babylonia] and settled there.
3 They said to each other, “Come, let’s make bricks and bake
them thoroughly.” They used brick instead of stone, and tar for mortar. 4 Then
they said, “Come, let us build ourselves a city, with a tower that reaches to
the heavens, so that we may make a name for ourselves; otherwise we will be
scattered over the face of the whole earth.”
5 But the Lord came down to see the city and the tower the
people were building. 6 The Lord said, “If as one people speaking the same
language they have begun to do this, then nothing they plan to do will be
impossible for them. 7 Come, let us go down and confuse their language so they
will not understand each other.”
8 So the Lord scattered them from there over all the earth,
and they stopped building the city. 9 That is why it was called Babel[c That
is, Babylon; Babel sounds like the Hebrew for confused.]—because there the Lord
confused the language of the whole world. From there the Lord scattered them
over the face of the whole earth.
The Holy Spirit Comes
at Pentecost
2 When the day of Pentecost came, they were all together in
one place. 2 Suddenly a sound like the blowing of a violent wind came from
heaven and filled the whole house where they were sitting. 3 They saw what
seemed to be tongues of fire that separated and came to rest on each of them. 4
All of them were filled with the Holy Spirit and began to speak in other
tongues[a Or languages;] as the Spirit enabled them.
5 Now there were staying in Jerusalem God-fearing Jews from
every nation under heaven. 6 When they heard this sound, a crowd came together
in bewilderment, because each one heard their own language being spoken. 7
Utterly amazed, they asked: “Aren’t all these who are speaking Galileans? 8
Then how is it that each of us hears them in our native language? 9 Parthians,
Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and
Asia,[b That is, the Roman province by that name] 10 Phrygia and Pamphylia,
Egypt and the parts of Libya near Cyrene; visitors from Rome 11 (both Jews and
converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of
God in our own tongues!” [a Or languages;] 12 Amazed and perplexed, they asked one
another, “What does this mean?”
13 Some, however, made fun of them and said, “They have had
too much wine.”
Peter Addresses the Crowd
14 Then Peter stood up with the Eleven, raised his voice and
addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me
explain this to you; listen carefully to what I say. 15 These people are not
drunk, as you suppose. It’s only nine in the morning! 16 No, this is what was
spoken by the prophet Joel:
17 “‘In the last days, God says, I will pour out my Spirit on all people.
Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams.
Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams.
18 Even on my servants, both men and women, I will pour out
my Spirit in those days, and they will prophesy.
19 I will show wonders in the heavens above and signs on the
earth below, blood and fire and billows of smoke.
20 The sun will be turned to darkness and the moon to blood
before the coming of the great and glorious day of the Lord.
21 And everyone who calls on the name of the Lord will be
saved.’[c Joel 2:28-32]
We read this morning from the book of Genesis how God
scattered the people of Babylon but in Acts they were coming together. One
describes confused languages and scattering while the other looks to renewed
understanding and gathering.
It bothers me how the first one plays out. God said, “These
folks have it all together – there’s no telling what they’ll do going forward!
Let’s make it so they can’t communicate.” They became a scattered people
because they lost what held them in common. God didn’t want the people to
communicate. The language was confused. The conversations stopped.
Was it because they weren’t ready for the leaps knowledge/technology
they would make?
Was it because God thought they would turn evil?
Could it be this is more a Bible story that seeks to explain
why there are so many different languages, and puts the blame on God as if God
needed folks to have a limited ability to work together?
No. There’s something wrong here.
It doesn’t fit the theme. God creates, we mess up, God
redeems, we mess up . . . In this case,
we create, God confuses, we scatter . . .
In today’s Pentecost reading, the Holy Spirit arrives and
instead of people being confused and scattered, they start understanding each
other. The conversation begins again! A whole long cycle of God creating, us
messing up, and God redeeming is on the upswing!
There are times when communication can be very
confusing. Even when we all speak the
same language, there are cultural and psychological differences that cause all
kinds of problems when we try to share our thoughts with one another.
Communication was not like that before the Tower of
Babel. Everyone spoke the same
language. They could work together as a
team - like a finely managed emergency department. A common language made it so
that it almost seemed like everyone could read the minds of everyone else. God Himself said, "Nothing that they
propose to do will now be impossible for them." God was not concerned that they would do
something worthwhile and noble because they understood one another so well, but
He was concerned that they would use their fertile imaginations to dream up all
kinds of evil and then bring those evil things to reality.
Vocabulary and grammar changed. No one made any sense to anyone else. The Babel Tower project was thrown into
confusion and the people dispersed over the face of the earth.
Now Mankind could list confusion of language with all the
other frustrating curses that our sin has brought into the world.
What was the precise sin that the people did to earn this
curse?
The direct violation of God's law of His command to Noah,
[Genesis 9:1 Then God blessed Noah and his sons, saying to them, “Be fruitful
and increase in number and fill the earth.]”Fill the earth." God commanded mankind through His servant
Noah to spread out over all the earth and care for it as God's agents. But the people stayed together and created a
city to glorify their own name.
If we look deeper, we can see the same sin that got Adam and
Eve kicked out of Eden. Before we reach
for the forbidden fruit or start making bricks for the tower - before we commit
any sinful thought, word, or deed - we must remove God from His rightful place
in our lives.
When you break any commandment, you must first break the
first one, "You shall have no other gods."
We may not think it consciously, but before we can commit
any other sin, we must first assume that either God does not know what is best
for us or that He does not want what is best for us. And even move away from Him.
The lie that Satan told to Adam and Eve when he said,
"You will be like God." is the same lie that the people told
themselves in today's Old Testament lesson when they said, "Come, let us
build ourselves a city and a tower with its top in the heavens, and let us make
a name for ourselves, lest we be dispersed over the face of the whole
earth." The seduction of sin really doesn't change through the ages.
The first breakdown of communication already happened in
Eden. When God created Adam and Eve,
they had a sweet, intimate, loving communication with God who was their dear
Father. Then they sinned and broke our
relationship with God. Our communication
with God became a time of fear and trembling.
God was no longer intimate or sweet.
God was far away and something to ignore or even despise.
In today's reading from Acts 2, we receive a glimpse of the
reversal of Babel. The Holy Spirit
revealed Himself with an audible roar and the visual appearance of something
that looked like flames resting on the heads of the approximately 120 disciples
who were waiting obediently in Jerusalem.
On that day, the communication barrier dropped. The Holy Spirit prepared these disciples to
witness to the works of Jesus Christ in every language under heaven.
Because Pentecost was one of the three great feasts that God
gave to His Old Testament saints, the city was full of Godly pilgrims from all
over the world. The rumble of the Holy
Spirit drew these God-fearing pilgrims to the disciples. They heard, in their own languages, the
mighty works of God.
6 When they heard this
sound, a crowd came together in bewilderment, because each one heard their own
language being spoken.
In church we gather and talk with what folks call a common
language, but too often we speak so exclusively that no one else can
understand. I call it “churchy” language
Pentecost – that’s today - is a churchy word. It means 50
days. Pentecost is 50 days after Easter.
“The Lord Works in Mysterious Ways” is a churchy phrase. It
means, “I have no idea what is going on.”
“I was convicted to say something” means “I thought I should say something”
Churchy words are a conversation ender. So are ‘draw a line
in the sand’ arguments.
It seems everyone knows the truth and no one is willing to
listen to anything that may be different from their version of it. But that is
not the message for us today. Today we’ve heard about an amazing event.
The Holy Spirit arrived in dramatic fashion.
Close your eyes and imagine if you will
The wind in the house sounded like a tornado. Fiery
tongue-like things appeared and rested on the people gathered there — and then
they started speaking in other languages. And then other people who gathered
there started hearing words in their native languages. The believers were all
gathered in a house — and all of a sudden there was a violent and rushing wind
that filled the place where they were. It was intense — thrilling — moving —
troubling . . . Strange things seemed to be flying all over the room. It was
unsettling! And after the wind came, things would never be the same. Some were
excited by the change. Others were angered and just wanted things to get back
to normal.
Oh – and folks talked about the experience. They told people
what they’d felt, seen, tasted, and heard. They shared stories with one
another. They engaged each other in conversation.
On that day, in that place, there was a unity of
communication from God to man that had not existed since Eden.
In the sweet, intimate, unity of the divine communication of
that day, the disciples did not utter heavenly gibberish, but they proclaimed
the divine story of salvation in the native tongues of every person who was
there. They told how Jesus fulfilled all
the prophecies of the Messiah. They
spoke of His perfect life, His innocent suffering and death, His resurrection,
and His ascension. They spoke of sin and
its forgiveness. In the perfect
communication of that day, they praised God by telling of His mighty works,
especially the work of saving us from our sin.
Can we rediscover the life-changing art of conversation?
We can no longer be a people of exclusive “churchy” language.
We can no longer be a people who shy away from conversation with folks we
disagree with. We can no longer be scattered and apart. We are all in God’s
family. We are all people who should be part of the conversation. The conversation
with those who don’t know or understand.
Through the perfect communication of that day, the Holy
Spirit changed God's church.
Before Pentecost, God's people looked forward to the day of
the anointed one, the Messiah, the Christ.
We, who live after Pentecost, look to Jesus and believe that He is
indeed the Christ, the Son of the living God and the saviour of the world.
On that Pentecost day, the church of the Old Testament
became the church of the New Testament through the power of the Holy Spirit.
Today's readings are like two bookends in history.
As a result of the Tower of Babel, God confused the language
of the people and dispersed them over the earth.
On that Pentecost when the Holy Spirit rumbled into
Jerusalem and revealed Himself with a fiery appearance, He drew the people
together and clarified their languages so they could hear the good news of the
Gospel of Jesus Christ.
The Tower of Babel teaches us what happens when we rely on
ourselves.
The fulfilment of Pentecost teaches us about the power of
God the Holy Spirit to work faith in our hearts so that we might believe that
God the Father has saved us by His grace for the sake of his Son Christ Jesus.
From today's readings, we receive confidence to confess our
faith to the people in our lives. The
pilgrims who were drawn by the Holy Spirit's rumbling noted that these
preachers were Galileans, common labourers, fishermen, tax collectors, liberation
fighters, and so forth – really people just like us today. The message of Pentecost encourages all of us
to confess our faith confidently, for no matter how clumsy our communication
is, the Holy Spirit has promised to use it to bring salvation to the people we
meet. Then they too can participate in
the rumble and fire of Pentecost.
John 14:26 But the Advocate, the Holy Spirit, whom the
Father will send in my name, will teach you all things and will remind you of
everything I have said to you.
Let us pray
Come, Holy Spirit. Set our hearts on fire! Let us experience
the excitement as we are amazed and astonished as at the first Pentecost
Let us be the people who are willing to start and continue
conversations.
Let us be a people who seek to understand more through
sharing and listening.
Let us be a people who are part of the Holy Spirit’s
world-changing wind.
Amen.All scripture is taken from New International Version 1984
Saturday, May 18, 2013
Diddle, Diddle, Dumpling, My Son John,
Ok, his name's Jacob, not John and he is my grandson, not son, but I had the pleasure of babysitting him the other day while his mummy was at an appointment.
I have been doing this a few times lately now and we are starting to build up a great relationship of Nana and Grandson.
Usually I arrive while he is asleep and there for when he wakes up, but this last time I was putting him to bed. With it being cooler he likes to wear his gumboots all the time and he had a sleeveless jacket and hat on too. I changed his nappy and he was ready for his afternoon nap but wasn't that keen to discard all his favourite garments. Once in his room I was able to get his boots off and coax him out of his hat and jacket once he was in his bed, but he still wanted some books, a 'Thomas" train, trucks and his soft toys.
The rhyme "Diddle, diddle, dumpling, my son John," kept going through my mind as I tucked him in and closed the door. When the murmurs and bumping of things moving around in the bed settled I went in to check him out.
I so wanted to take a photo but thought better of it as I didn't want the flash to wake him, as he looked so cute. He had the train, trucks and books all tucked around him, and although he had fallen asleep like that I was sure if he tried to roll on the hard shapes, it would wake him, so I gently removed all but the soft toys, tucked his 'blankie' around him and pulled up the bedding. He slept for nearly two hours.
So I was curious as to the origins of the nursery rhyme and looked up what I could.
There are no origins in history found for Diddle Diddle Dumpling - it is merely a nonsense rhyme probably made popular and handed down from generation to generation owing to the popularity of the name John.
It is an interesting fact that this is the only old rhyme that uses the name John - all of the older poems use the colloquialism for John i.e. Jack.

(A little note here, my grandson is sometimes nicknamed Jac)
The name John may have been connected to John of Gaunt (1340 - 1399) who was a rich and powerful Plantagenet prince. His liaison with a commoner called Katherine Swynford produced four illegitimate children who were given the name Beaufort (He married Katherine in 1396 and their children, by this time adults, were legitimised). Their son John was the Great-Great Grandfather of King Henry VIII of England.
The phrase "Diddle, diddle, dumpling" means "toddle, toddle, plump little kid" (dumpling meaning plump little kid in a friendly sort of way).
The Collaborative International Dictionary of English (from a web dictionary) gives the definition for diddle as “to totter, as a child in walking.”
The Oxford Dictionary online gives the definition of dumpling as “a small, fat person”
(now I am definitely not saying that Jacob is dumpy or fat nor that he totters - its just the wording of the rhyme!!)
Denslow's Mother Goose (1901) has the first line as "Deedle Deedle Dumpling", as in the version from The Little Mother Goose (1912):
Deedle, deedle, dumpling, my son John,
Went to bed with his stockings on;
One shoe off, and one shoe on,
Deedle, deedle, dumpling, my son John.
The version of the rhyme below is from The Real Mother Goose (1916), illustrated by Blanche Fisher Wright. It's interesting to see how they name the clothing in their version:
Diddle diddle dumpling, my son John
Went to bed with his breeches on,
One stocking off, and one stocking on;
Diddle diddle dumpling, my son John.
And in the version from Harry's Ladder to Learning (1850) ‘stockings’ is changed to ‘shoe’
Diddle, diddle, dumpling, my son John
Went to bed with his breeches on;
One shoe off, the other shoe on,
Diddle, diddle, dumpling, my son John.
Here's the Scottish version as found in A Book for Bairns and Big Folk, Children's Rhymes, Games, Songs, and Stories, 2nd edition (1904) by Robert Ford:
Hey diddle dumplin' my son John,
Went to his bed with his trowsers on;
One shoe off and the other shoe on,
Hey diddle dumplin', my son John.
Needless to say the version I know is more fitting for today's language and attire!
I have been doing this a few times lately now and we are starting to build up a great relationship of Nana and Grandson.
Usually I arrive while he is asleep and there for when he wakes up, but this last time I was putting him to bed. With it being cooler he likes to wear his gumboots all the time and he had a sleeveless jacket and hat on too. I changed his nappy and he was ready for his afternoon nap but wasn't that keen to discard all his favourite garments. Once in his room I was able to get his boots off and coax him out of his hat and jacket once he was in his bed, but he still wanted some books, a 'Thomas" train, trucks and his soft toys.
The rhyme "Diddle, diddle, dumpling, my son John," kept going through my mind as I tucked him in and closed the door. When the murmurs and bumping of things moving around in the bed settled I went in to check him out.
I so wanted to take a photo but thought better of it as I didn't want the flash to wake him, as he looked so cute. He had the train, trucks and books all tucked around him, and although he had fallen asleep like that I was sure if he tried to roll on the hard shapes, it would wake him, so I gently removed all but the soft toys, tucked his 'blankie' around him and pulled up the bedding. He slept for nearly two hours.
So I was curious as to the origins of the nursery rhyme and looked up what I could.
Went to bed with his trousers on,
One shoe off, and one shoe on,
Diddle, diddle, dumpling, my son John.
The rhyme is first recorded when printed in The Newest Christmas Box published in London around 1797. It may be derived from 'Diddle, diddle, diddle Dumpling', a traditional street cry of hot dumpling sellers.
It is thought that this rhyme was a mother's words to a typical boy child.There are no origins in history found for Diddle Diddle Dumpling - it is merely a nonsense rhyme probably made popular and handed down from generation to generation owing to the popularity of the name John.
It is an interesting fact that this is the only old rhyme that uses the name John - all of the older poems use the colloquialism for John i.e. Jack.
(A little note here, my grandson is sometimes nicknamed Jac)
The name John may have been connected to John of Gaunt (1340 - 1399) who was a rich and powerful Plantagenet prince. His liaison with a commoner called Katherine Swynford produced four illegitimate children who were given the name Beaufort (He married Katherine in 1396 and their children, by this time adults, were legitimised). Their son John was the Great-Great Grandfather of King Henry VIII of England.
The phrase "Diddle, diddle, dumpling" means "toddle, toddle, plump little kid" (dumpling meaning plump little kid in a friendly sort of way).
The Collaborative International Dictionary of English (from a web dictionary) gives the definition for diddle as “to totter, as a child in walking.”
The Oxford Dictionary online gives the definition of dumpling as “a small, fat person”
(now I am definitely not saying that Jacob is dumpy or fat nor that he totters - its just the wording of the rhyme!!)
Denslow's Mother Goose (1901) has the first line as "Deedle Deedle Dumpling", as in the version from The Little Mother Goose (1912):Deedle, deedle, dumpling, my son John,
Went to bed with his stockings on;
One shoe off, and one shoe on,
Deedle, deedle, dumpling, my son John.
Diddle diddle dumpling, my son John
Went to bed with his breeches on,
One stocking off, and one stocking on;
Diddle diddle dumpling, my son John.
And in the version from Harry's Ladder to Learning (1850) ‘stockings’ is changed to ‘shoe’
Diddle, diddle, dumpling, my son John
Went to bed with his breeches on;
Diddle, diddle, dumpling, my son John.
Here's the Scottish version as found in A Book for Bairns and Big Folk, Children's Rhymes, Games, Songs, and Stories, 2nd edition (1904) by Robert Ford:
Hey diddle dumplin' my son John,
Went to his bed with his trowsers on;
One shoe off and the other shoe on,
Hey diddle dumplin', my son John.
Needless to say the version I know is more fitting for today's language and attire!
Labels:
Friends and Family,
Nursery rhymes
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Sunday, May 12, 2013
Another Little Jacket
Jennifer and Jason are awaiting the arrival of their second child (our fifth grandchild) and with Jacob their first they haven't found out what sex it is.

Jennifer asked for some knitting so I have made this little jacket and hat of which I have now made four different colours. (green, yellow, pink and now this one). It is design number four from this Cleckheaton - Little babies including Premature Sizes pattern book.I used Shepherd Baby Wool Merino 4 ply in natural.
The middle size in the five choices is for a newborn and its the one I make for those first few weeks.
One thing I love about knitting baby clothes is that they are so quick and satisfying to make.
Labels:
Friends and Family,
Knitting
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Friday, May 10, 2013
Chocolate Banana Health Cake
This is really an easy cake dessert to make. It might have a
few ingredients but it’s a one bowl/pot mix and doesn’t need creaming of butter or
use any eggs. I make it by melting the first three ingredients in a bowl in the microwave but you could do it in a pot on the stove.
It’s a recipe I have had for years so have no idea where it
came from. I have made it for hubby’s morning tea shout on his birthday and
here as a dessert at our monthly book club at our home. It’s one of those cakes
that never seems to fail and has an interesting texture and taste but still the
moist chocolate flavour.
125gr Butter
1 cup Sugar
1 Tbsp golden syrup
1 large banana - mashed
½ cup semolina
1 tsp baking soda
1 cup hot milk
1 tsp baking powder
½ cup wholemeal flour
1 cup flour
1 Tbsp cocoa
Melt the butter and sugar.
Add the syrup and gently melt. Remove from heat and beat
well.
Add the mashed banana and stir in the semolina.
Blend the baking soda into the hot milk (It will puff up so
watch it doesn’t foam over!)
Add the milk mix alternatively with the other dry
ingredients and fold in to combine but not over mix.
Pour into a greased and lightly floured 20 cm ring tin.
Bake for 30 minutes at 190°C.
When cold ice with chocolate icing or serve warm sprinkled with icing sugar and with cream
and/or yogurt as a desert.
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